Relatives throughout the Woodland: The Struggle to Defend an Remote Rainforest Community

A man named Tomas Anez Dos Santos toiled in a modest clearing within in the Peruvian Amazon when he detected footsteps approaching through the dense woodland.

He became aware that he stood encircled, and stood still.

“One positioned, aiming with an arrow,” he states. “Somehow he noticed that I was present and I started to run.”

He had come face to face the Mashco Piro tribe. For decades, Tomas—residing in the small community of Nueva Oceania—had been almost a neighbor to these nomadic people, who avoid engagement with strangers.

Tomas expresses care for the Mashco Piro
Tomas feels protective regarding the Mashco Piro: “Let them live as they live”

A new report by a rights group states remain no fewer than 196 of what it calls “remote communities” remaining in the world. The Mashco Piro is thought to be the most numerous. The report states half of these groups might be decimated over the coming ten years if governments fail to take more to protect them.

It argues the biggest dangers are from logging, extraction or exploration for oil. Isolated tribes are highly susceptible to ordinary illness—as such, the report notes a risk is caused by contact with religious missionaries and digital content creators seeking attention.

Lately, the Mashco Piro have been venturing to Nueva Oceania with greater frequency, according to residents.

The village is a fishing community of a handful of families, sitting atop on the edges of the local river in the heart of the Peruvian jungle, half a day from the most accessible settlement by boat.

The territory is not designated as a safeguarded reserve for isolated tribes, and deforestation operations function here.

Tomas reports that, at times, the sound of industrial tools can be noticed around the clock, and the Mashco Piro people are observing their forest disrupted and ruined.

Within the village, people report they are divided. They dread the tribal weapons but they also possess profound respect for their “kin” residing in the woodland and desire to safeguard them.

“Permit them to live in their own way, we can't change their traditions. This is why we maintain our separation,” says Tomas.

Mashco Piro people photographed in Peru's local area
The community photographed in Peru's Madre de Dios region area, recently

The people in Nueva Oceania are concerned about the harm to the community's way of life, the threat of violence and the chance that timber workers might expose the Mashco Piro to diseases they have no immunity to.

While we were in the settlement, the Mashco Piro made themselves known again. A young mother, a resident with a young girl, was in the forest gathering fruit when she detected them.

“We detected cries, cries from people, a large number of them. As if it was a crowd calling out,” she informed us.

It was the first time she had encountered the group and she ran. Subsequently, her thoughts was continually racing from anxiety.

“Since operate deforestation crews and firms destroying the jungle they are escaping, perhaps out of fear and they come in proximity to us,” she explained. “We are uncertain what their response may be towards us. That is the thing that frightens me.”

Recently, two loggers were assaulted by the group while angling. A single person was hit by an arrow to the stomach. He survived, but the other man was located lifeless subsequently with nine puncture marks in his frame.

Nueva Oceania is a small fishing village in the of Peru jungle
Nueva Oceania is a modest angling community in the of Peru forest

The administration follows a approach of non-contact with secluded communities, establishing it as prohibited to start contact with them.

The policy began in a nearby nation subsequent to prolonged of lobbying by indigenous rights groups, who saw that early interaction with remote tribes could lead to entire groups being wiped out by sickness, hardship and malnutrition.

In the 1980s, when the Nahau people in Peru first encountered with the world outside, a significant portion of their population succumbed within a matter of years. During the 1990s, the Muruhanua community suffered the identical outcome.

“Remote tribes are very at risk—from a disease perspective, any contact may transmit diseases, and even the most common illnesses may eliminate them,” explains an advocate from a tribal support group. “In cultural terms, any contact or disruption can be highly damaging to their way of life and health as a group.”

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Elizabeth Hanna
Elizabeth Hanna

A passionate web developer and designer with over a decade of experience, specializing in responsive design and user experience optimization.